ICHR National Seminar on
“Philosophical Foundations of Indian Nationalism”
At Nehru Memorial Library,
(28 Feb-
Spirituality and Indian Nationalism – A Case study
Y. Sudershan Rao[*]
Spirituality is not only unique to Indian culture but also distinguishes Indian character from those of the other nations in the world. Since times immemorial, the Indian culture though accommodating small amends in its physical aspects necessitated by the demands of time and clime stands on a broad frame work of four basic columns with four sub columns each, namely, the four Vedas, four Purusharthas, four Ashramas and four Varnas. Each Veda, again, has four sub divisions, namely, Samhita, Brahmana, Aranyaka and Upanishad which constitute basic mantras, rituals, philosophy of the rituals and the wisdom based on inquiry in to the secrets of being, respectively. Thus, the fourth part of each Veda constitutes spiritual knowledge of the great sages. On the same lines, among the four Purusharthas, viz., Dharma, Artha, Kama and Moksha, the ultimate aim of the life of an individual relates to spirituality. Among the four Ashramas, viz., Brahmacharya, Grihastha, Vanaprastha and Sanyasa, the fourth Ashrama of a man is devoted to the spiritual pursuits. So also, of the four Varnas which show the four different types of functions of four main parts of body of an individual, the functions of the intellect represented by ‘face’ of an individual lead to spiritual progress. Basic knowledge (Veda) and the way of life according to dharma are acquired by an individual during his brhamacharya ashram by serving (the service is represented by the feet of an individual) his Master. Later he enters Grihastha ashram and earns resources to fulfill his desires as represented by the functions of one’s stomach following prescribed rituals stated in Brahmanas. After reaching a stage of contentment with the fulfillment of desires adhering to the principles of dharma and practicing the scriptural procedures, he should be courageous (
The Speaking Tree
Veda
Upanishad Brahman Sanyasa Moksha
(Wisdom) (Intellect) (Vairagya) (Liberation) Spiritual
Aranyaka Kshatriya Vanaprastha
(Philosophy) (Bravery) (Jijnasa) (Contentment) Psychical
Brahmana Vaishya Grihastha Artha Objective
(Rituals) (Production) (Obligations) (Resources for
fulfillment)
Samhitha Shudra Brahmacharya Dharma Foundation
(Knowledge) (Obedience) (Learning) (Conduct)
The entire structure is designed for an individual who has realised that his life has a goal and that his living has a purpose. Thus Indian culture is aimed at culturing an individual rather than stratifying the society. However, there is no injunction that one should follow only this gradual path for the salvation. One could also develop a detached attitude towards the worldly pleasures or comforts and engage himself in the service of his fellowmen or country as a path for his liberation. Despite numerous paths, this spirit of inquiry into the phenomenon of being, which is known as Jijnasa, shaped the Indian psyche and characterized Indian culture unique. Since all life is only material, even the sages or sanyaasis living in the forests for their spiritual pursuits also did not shun their obligations to the society in the hour of need. There are many instances in the Puranas and the epics that such Rishis had not only interfered to depose a bad ruler and punish him for his misdeeds as common man’s life became miserable but also installed a good ruler or a new dynasty of rulers or caused the birth of such great rulers or founders of a good dynasty.
In the historical period, there are several such occasions where great spiritual personalities or conscientious intellectuals took the lead to set the things right in the polity when it failed to protect the Dharma for an orderly society. The overthrow of the mighty and headstrong Nandas of Magadh was successfully monitored by Acharya Chanakya. There is a legend in the Telugu folklore that a spiritual minded Brahmin caused the birth of Salivahana, the founder of the Satavahana Empire, marrying a potter’s woman. The imperial Kakatiya line started with the installation of Rudradeva by a Saiva saint according to literary and epigraphical sources. It is an established fact that sage Vidyaranya played a significant role in the founding of Vijayanagara Empire. Even in the establishment of Bahamani Empire, it is said that a Brahman gentleman had a role to play. It is of course well known that Samartha Rama Das was a great source of inspiration and guidance to Chatrapathi Sivaji in building up a Maratha Empire. All these great inspirers who opted to stay behind the curtain did not take any advantage for themselves nor continued to stay put beyond the time that their presence was required. Discharging their obligation to the society when their involvement was warranted with a spirit of detachment to the mundane world for their temporary selfish benefits has been a healthy sign of the Indian society. This has also paved the way for the mass participation in the national struggle for freedom under the inspiration of such leaders who took the mantle in their hands when the situation demanded and opted to go into oblivion after the achievement of the cause.
For the national awakening in
A Case of
The Role of Swami Ramananda Tirtha:
Swami Ramananda Tirtha, before he took to sanyasa was known as Venkatesh bhava Rajo Khedgikar, was born on
Observation:
The case of Swami Ramananda Tirtha is a role model depicting spiritual foundations of Indian Nationalism. Spirituality did not shun its responsibility to meet the demands of the time and the spiritualists favourably responded to the call of the land and its people. After they found that their role was no more necessary, they voluntarily withdrew themselves from active politics. The Karma Yoga of Bhagavad Gita inspired many such sanyaasis to join the mainstream struggle with a sense of detachment. Those, who renunciated the world for themselves, took active roles in the struggle. The nature of the freedom struggle unlike individual political intervention of ancient and medieval sages at the hour of need drew more such individuals to lead the long drawn popular movement against the foreign rule.
References:
Kishan Rao, V Swami Ramananda Tirtha and the
Freedom Struggle, Shri Sai Publishrs,
Tirtha, Swami Ramanada Memoirs of
Popular Prakashan,
[*] Professor of History,
The author owes his understanding of the ancient Indian cultural and spiritual ethos to Sadguru Sri Sivanada Murty, Bheemunipatnam, A.P. However, he owns the entire responsibility for all his shortcomings in understanding and expression.
0 comments:
Post a Comment
All comments are approved at the sole discretion of the moderators.